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다국어 초록 (Multilingual Abstract)

There are many works about the Immortal [Shen Hsien 神仙] by ??U. It is that the works affirm the existence of Shen Hsien and illuminate the reality features of Shen Hsien and explain the method of to be Shen Hsien. It means that the idea of the Shen Hsien in his senses is big immense.
There are many tales about the Korean Shen Hsien in ??-U-Ya- Tam [於于野譚]. It is an epoch-making event in history of the Korean Taoism. There are many thought of Chuang Tzu [莊子] and Pao P'u Tzu [抱朴子] on the idea of Shen Hsien in literature by ??U.It guess to talk problem in his period.
The shen Hsien of ??U is like Pao P'u Tzu. It is the corpse-free [shih Chieh Hsien [尸解仙] and don't know to move or stop and don't relation of the people in general.
His method of to be shen Hsien insisted upon the diet [Fu Erh 服餌] and the embryonic respiration [T'ai Hsi 胎息]. And the majority of tales on Shen Hsien is not to know at history of the Korean Taoism. To put it concretely, those are Ch'oe Ch'i-?? [崔致遠], won Hon [元混], Kim shi-?? [金時習], ?? ??-Lyang [鄭希良], ?? ?? [정렴], Nam Sha-Go [南師古],Lee Ji-Ham[李之函], ?? U-Ch'i [田禹治], Hoang Ch'ol [黃轍], Han Mu-Oe [韓無畏], Pak shang-?? [朴尙義], Nam Gung-Du [南宮斗], Kim sa [김사] Pak Ji-Hwa [朴枝華], Wang She-?? [王世貞], Lee ??-shin [李藩臣], Shin Gwan [申灌], Shong Hyon [成俔], Lee ??-ik [李元翼], Yun ?? [尹潔] et cetera.
Poems of ??-U are one thousand poems. Of them, poems on the idea of Shen Hsien are about one hundred fifty poems. Poems of delineation at fairyland used terms about true border [Chin Kyong Gye 眞境界], Mu ?? [武陵], Bong Ho [蓬壺], Pang Jang [方丈]. He wrote a poem at place of Shen Hsien surely, and imaginative power of immortal was in voked by him in excellent landscake, and he did not hesitate that a fairyland was his a Utopia.
Poems on admiration of immotals were extremely many poems of Ch'oe Ch'i-?? Next, there are poems of Ting Ling Wei [丁令威], Ch'ih sung Tzu [赤松子], Ma Ku [麻姑], An Ch'i ?? [安期生], Huang Ch'u P'ing [黃初平], ?? Tung Pin [呂洞賓], Hsi Wang Mu [西王母].
Poems on yearning fairyland delineated the metropolis of white gem on the heavens chiefly, and there was to delineat on the Yao Ch'ih [요지] occasionally. This is the same poems of Nung Ho Sa [凌虛詞] and Yu son Ga [遊仙歌] by Kim shi-?? [金時習] and Yu ?? sa [遊仙詞] and Po ?? sa [步虛詞] by ?? Ch'o ?? [許楚姬].
Poems of that ?? was sublimate with Shen Hsien are very interest. At once he was Shen Hsien, And was intensive his the idea of the Shen Hsien.
Like this, ??U was influenced by the idea of the Shen Hsien, Becouse;
① he read avidly Chuang Tzu [莊子], Shih Chi [史記], the books of immortal [Hsien Shu 仙書].
② he was influenced by poems of Tang [唐詩] and ancient poems [Ku Shih 古詩].
③ he travelled thrice thrice at the China.
④ he lived in the disorderly society and under the confusing politics.

목차 (Table of Contents)

Ⅰ. 序言
Ⅱ. 於于의 神仙觀
1. 神仙의 존재
2. 神仙의 참모습
3. 神仙이 되는 법

Ⅰ. 序言
Ⅱ. 於于의 神仙觀
1. 神仙의 존재
2. 神仙의 참모습
3. 神仙이 되는 법
4. 神仙의 실제
Ⅲ. 神仙的詩世界
1. 仙境의묘사
2. 仙人의 숭모
3. 仙界의 동경
4. 神仙과의 합일
Ⅳ. 結論

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於于柳夢寅의 文學에 나타난 神仙思想 = A Study on the idea of the immortal〔Shen Hsien 神仙〕in Literature by ??-U Liu, Mong-In〔柳夢寅〕

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於于 柳夢寅의 文學에 나타난 神仙思想 = A Study on the idea of the immortal〔Shen Hsien 神仙〕in Literature by ??-U Liu, Mong-In〔柳夢寅〕

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於于柳夢寅의 文學에 나타난 神仙思想 = A Study on the idea of the immortal〔Shen Hsien 神仙〕in Literature by ??-U Liu, Mong-In〔柳夢寅〕