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      圓鑑國師 沖止의 憂國精神 = A Patrictic Spirit of WONGAM-KUKSA CHONGJI

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      다국어 초록 (Multilingual Abstract)

      The invasion state of Mongolia has been studied so far respect of anti-Mongolia struggle, especially through research of Sambyulcho, (三別抄) but littler study has been made through Won-Gam-Rok(圓鑑錄) by Choongji(沖止)(1216-1293). Therefor...

      The invasion state of Mongolia has been studied so far respect of anti-Mongolia struggle, especially through research of Sambyulcho, (三別抄) but littler study has been made through Won-Gam-Rok(圓鑑錄) by Choongji(沖止)(1216-1293).
      Therefore, it is significant to look into real aspect of this society in launching of east expedition toward Japan at that age. In addition, this study is aimed at examining the role of Zen(禪) through Soo-Sun-Sa(修禪社) in the society under control of Mongolia.
      Soo-Sun-Sa produced 16 reverend priests(國師) since Bojo-Kuksa Jinul(普照國師知訥) and played a great role for Buddhism clearance movement in a place of Honam(湖南) area. Choongli who rose as 6th hand of Choge(曹溪) sect at that time not only played a great role in retaking the temple-farm (寺院田) occupied by Mongolia but also prayed to Buddha every night burning incense for peace of the nation when Kings Gojong(高宗) and Choongryul(忠烈王) frequented the royal family of Mongolia. At that time, of course, the Buddhism had been corrupted to the degree of last stage, and Choongji positively participated in society movement in an effort to prevent corruption in Buddhism. In that age, there were many temples named after sa(社) instead of sa(寺), and this was a result of society movement.
      When he served as chief of Soo-Sun-Sa, the hard living of people caused by invasion of Mongolia beyond the description, and they said that they could nor even taste soy bean during the 30-years invasion period of Mongolia. Most of the literary men in that age made a desperate effort to take a government post and did not turn an eye to the hard of life of people. That was the current of the age. Choongji, however, had shed tears many times seeing hardship of the people. His true character can be found in that.
      Around the year of accession to the throne of King Choongryul when the east
      expedition toward Japan was started, the ordinary people undertook the hardest work to build warships. All of the youngsters were movilized to seashore of Mongolian supervisors.
      Only children and old men remained in house, and all of the farmlands changed to waste lands. Choongji grown up in this circumstance had a feeling of sympathy that could not find in other people. This seems to have played a great role in forming his thought. Choongji who realized that the duty o priest was to same mankind prayed every night for peace of the nation.



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      목차 (Table of Contents)

      • Ⅰ. 序 言
      • Ⅱ. 時代的 背景
      • Ⅲ. 沖止의 修禪社時代
      • 1. 定慧社 創建과 修禪社로의 改名
      • 2. 修禪社의 經濟的 立地
      • Ⅰ. 序 言
      • Ⅱ. 時代的 背景
      • Ⅲ. 沖止의 修禪社時代
      • 1. 定慧社 創建과 修禪社로의 改名
      • 2. 修禪社의 經濟的 立地
      • 3. 修禪社에서의 沖止의 活動
      • Ⅳ. 沖止의 社會意識
      • 1. 思想形成의 背景
      • 2. 沖止의 國家觀
      • Ⅴ. 結 語
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