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장윤수2011퇴계학과 유교문화葛庵 李玄逸(l627~1704)은 l7세기 영남학파의 최고 학자로서, 栗谷學을 비판하고 退溪學을 변증하며 嶺南 士林의 宗匠 역할을 한 사람이다. 그가 남긴 文集은 이러한 사상사적 지위에 걸맞게 양적으로 풍부하고 질적으로도 수준 높은 성리이론을 포함하고 있다...
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이종호1997退溪學17-18세기 안동한문학을 특징지우는 양식을 「전」으로 보고, 6명의 갈암학파 제현들의 문집에서 인물을 형상화한 23편의 「전」작품을 골라 출생의 선후에 따라 작가별로 해당 작품을 분석하였다.
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金洛眞1996哲學論叢
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張世浩1996哲學論叢
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劉權鐘1996哲學論叢
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송석준1996哲學論叢
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李秉甲1985安東文化The 17th and 18th centuries for the Chosun Dynasty was the time extremely serious in social change. In the time, the external situation was that the country was in a reconciliatory relationship with Japan and in a hostile(a...
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이병갑1984安東文化The 17th and 18th centuries for the Chosun(Yi)Dynasty is the prestage of the 19th century when modernization has begun. The understanding of politics and administration during this period is of great help in understanding t...
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이병갑1983安東文化The 17th and 18th centuries under Chosun Dynasty marked its preliminary stage of the modern society which began to shape up in the middle part of the 19th century. The understanding of politics and administration during thi...
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이병갑1982安東文化The Yi Dynasty was a feudal society of social standing governed by the aristocratic monarchs and their bureaucrats under the political ideology of Confucianism. At, the turn of the 19th century, this dynasty confronted fact...
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