RISS 검색 - 국내학술지논문 상세보기

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다국어 초록 (Multilingual Abstract)

This thesis aims to understand the correlation between the representation of Confucian cultural orthodoxy in the Royal Capital City and the transformation of shamanic culture in the Chosun Dynasty. To Confucianists, the Royal Capital City, present-day Seoul, was the center of Confucian culture. Confucianists sought to establish Seoul as the center of virtuous Confucian rule. Confucian cultural orthodoxy defined the geographic extent of Seoul from their religious view.
It appears that Confucianism built up cultural identity through exclusion non-confucian cultures (Buddhism, Taoism, Shamanism, etc.). Throughout the Chosun period, in order to preserve the cultural and religious symbolic meaning of Seoul, Confucianism regarded non-confucian cultures as wrong ways (left ways) and excessive rites (improper rites), and drove them from the Royal Capital by means of legal systems. Musok (Korean shamanism) was the very representative religious culture that was criticized and suppressed by Confucianism. Through control over shamans and shamanism, Confucianism sought to maintain the cultural purity and sacredness of Seoul.
As Seoul developed and expanded, the policies of sacralization of the Royal Capital City have changed. First, in the first half of the Chosun dynasty, shamans were forbidden to enter the walled city by law as prescribed in Kyongkukdaejon (經國大典). At this time, the boundary of sacralization of Seoul was limited within the city wall (都城內). Second, in the second half of the Chosun dynasty, Confucian government applied more strict legal sanction against Musok religious culture to the distance of 4 kilometers from the city wall (城外十里) as the provision of Sokdaejon (續大典). Finally, in the late eighteenth century, the region of sacralization of Seoul extended to well beyond the Han River (江外), according to the provision Daejontongpyon (大典通編). Chosun government was able to completely expel the shamans and shaman cultures from all parts of Seoul.
Legal systems behind control over Musok were not only oppressions of heresy, non-orthodoxy, other religious tradition but also expressions of the Confucian culture in Seoul. Through this analysis of change and characteristic of legal systems for preserving the Royal Capital City, one can understand both religious consciousness of Seoul and history of correlation between Confucianism and Musok.

목차 (Table of Contents)

Ⅰ. 서론
Ⅱ. 王都에 대한 문화적 정통의식
Ⅲ. 조선전기의 음사정책 : 城外黜巫
Ⅳ. 조선후기 王都에 대한 정통의식의 강화 : 江外黜巫
Ⅴ. 결론

Ⅰ. 서론
Ⅱ. 王都에 대한 문화적 정통의식
Ⅲ. 조선전기의 음사정책 : 城外黜巫
Ⅳ. 조선후기 王都에 대한 정통의식의 강화 : 江外黜巫
Ⅴ. 결론

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연월일	이력구분	이력상세
2025	평가예정	재인증평가 신청대상 (재인증)
2022-01-01	평가	등재학술지 선정 (계속평가)
2020-01-01	평가	등재후보학술지 선정 (신규평가)
2019-12-01	평가	등재후보 탈락 (계속평가)
2018-12-01	평가	등재후보로 하락 (계속평가)
2015-01-01	평가	등재학술지 유지 (등재유지)
2011-01-01	평가	등재학술지 유지 (등재유지)
2009-01-01	평가	등재학술지 유지 (등재유지)
2008-10-02	학술지명변경	한글명 : 서울학연구 -> 서울학연구
2006-01-01	평가	등재학술지 선정 (등재후보2차)
2005-01-01	평가	등재후보 1차 PASS (등재후보1차)
2004-01-01	평가	등재후보 1차 FAIL ()
2003-01-01	평가	등재후보학술지 선정 (신규평가)