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다국어 초록 (Multilingual Abstract)

The purpose of this study is to understand the significance of 'SeongSaSimJae Theory (性師心弟說)'in the history of Sung Confucianism, which is regarded as the central thought of Ganjae Jeonwoo's (艮齋田愚 : 1841-1922) Sung Confucianism.
GanJae inherited the thought of GoBong (高峰) and YulGok(栗谷), but he uniquely suggested 'SeongSaSimJae Theory', which valued 'Seong (性)'high and 'Sim(心)'low. He is the only Confucian scholar in the Sung Dynasty and Korea who maintained such a theory.
By raising newly the issue of 'Seong' and 'Sim' in the chaotic age in the last years of the ChoSun Dynasty, GanJae identified himself as Gi theorist (氣論者) and at the same time compromiser between 'Gi (氣)' and 'Ri (理)'.
'SeongSaSimJae Theory', the Sung-Confucian proposition presented by GanJae is his philosophy to react to the historical situation of his days, namely, to scholars who maintained 'SimHak (心學). In the standpoint of respecting 'Ri (理)', his theory intended to develop good will (善意志) by manifesting good nature (性善) and to keep man's heart (人心) from breaking away from heaven's decree (天命).
He was born in the middle of a chaotic period at the close of the ChoSun Dynasty when the national and social orders were collapsing and foreign powers were flooding in.
In such a time, GanJae believed that the only way for a Confucian is to lecture on Confucian philosophy and educate generation in order to restore the legitimacy of kingcraft.
As he secluded himself from the world in the age of national ruin, GanJae was criticized by some scholars in his days but in fact he was a Confucian scholar in the ChoSun Dynasty who maintained the stance of 'Restore the original nature (本性) by controlling GiJil (氣質)'and the identity as a leader by sticking to the principle of training competent persons.

목차 (Table of Contents)

目次
Ⅰ. 緖論 = 1
Ⅱ. 艮齋의 生涯와 出處觀 = 6
1. 艮齋의 生涯 = 6
2. 艮齋의 學脈 = 8

目次
Ⅰ. 緖論 = 1
Ⅱ. 艮齋의 生涯와 出處觀 = 6
1. 艮齋의 生涯 = 6
2. 艮齋의 學脈 = 8
3. 艮齋의 學問的特徵과 出處觀 = 11
Ⅲ. 艮齋의 性理論과 性師心弟說 = 17
1. 性理學에 있어서의 性과 心의 問題 = 17
2. 艮齋의 性과 心 = 20
가. 尊性論的理氣觀 = 22
나. 性과 心의 關係 = 24
3. 性師心弟說의 內容과 特徵 = 31
4. 艮齋性理論의 意義 = 40
Ⅳ. 韓國性理學에 있어서 艮齋哲學의 意義 = 45
1. 朝鮮朝性理學에 었어서 性師心弟說의 獨創性 = 45
2. 後代에 미친 影響 = 47
3. 韓國性理學史上의 艮齋의 位置 = 50
Ⅴ. 結論 = 56
參考文獻 = 58
ABSTRACT = 62

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艮齋田愚의 性師心弟設에 대한 硏究 = (A) Study on GanJae JeonWoo's Seong SaSimJae Theory

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艮齋 田愚의 性師心弟設에 대한 硏究 = (A) Study on GanJae JeonWoo's Seong SaSimJae Theory

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분석정보

연관 공개강의(KOCW)

이 자료와 함께 이용한 RISS 자료

나만을 위한 추천자료

艮齋田愚의 性師心弟設에 대한 硏究 = (A) Study on GanJae JeonWoo's Seong SaSimJae Theory